February 12, 2005
Cultural Insights

"The Greatest King Ever," reads the huge banner that spans the whole width of the large office building along busy Phayathai Road in the heart of Bangkok. Along side the huge letterforms sits a handsome photo of King Rama IX, gazing down upon his subjects with his eyes full of pride for his Kingdom's bright future. In fact, all around town huge portraits of the King and Queen are situated at major roads and busy intersections. In some, he is dressed in a crisp white uniform – indicating his service to the country, in others; he appears in polo shirt and casual trousers, with his beloved camera hanging from his neck – appealing to the common citizen. With each visit to Bangkok, we can't help but notice how much the Thai people love their King.

And it's not just here in Thailand; Thais living abroad continue to hold deep affection for their King. Anyone who has ever visited a Thai restaurant, anywhere in the world, has most likely noticed the honored photos of the King and his Queen hanging upon the wall. With his genuine concern and love for his people, it's easy to understand the love they hold for him.
The King no longer holds political power, as Thailand became a democratic society slowly, after two decades of unstable political situations. The King handed his governmental power over to Thai citizens, in order to avoid further turmoil and bloodshed. This sincere gesture to serve the will of the people is one of the many reasons his is so respected.

Along the outer walls of his palace complex are buildings, stables and greenhouses, all strangely out of place within in the midst of a royal estate. It is here that the King invests in research, studying new technologies ranging from agriculture to modern industry. When a new development is found to have a positive impact for the people of Thailand, he then makes a recommendation to the government and Thai citizens through royal administrative groups. The King has been quite successful in many such projects. For example, his research in irrigation and land use (one field that the King is an expert) suggested construction of reservoirs and canals in outskirts of Bangkok. This project resulted in better control of water running through Bangkok, where people had suffered numerous floods due to reclamation of canals that used to run through the city. He promoted profitable plantation of fruits and vegetables among minority tribes in northern Thailand, so that tribe people would not have to earn their livelihood from opium. Another example of his suggestion that has been put to practice among citizens is aerobics exercise conducted at parks around the country at 6PM everyday.

The Royal Family is held in such high esteem, that Thais have little reason to speak ill of them. Gossip of the likes of Britain or Japan does not exist; instead, the King and Queen are worshiped almost as gods. While there is a formal law prohibiting any disrespectful act against the Royal Family, it would be difficult to find a Thai willfully breaking these rules. All objects bearing the Kings likeness are considered to be enshrinements, including printed materials and money. The Thais would never think to treat their money like we witnessed in India, with bills ripped, tattered, and stained beyond recognition. Instead, Thai money is treated with a special respect, as each coin or bill bears the likeness of the King or Queen. I once asked a Thai man who the female image was on the 10 Bhat coin, he affectionately exclaimed, "She is my Queen!"
With each visit to the Kingdom of Thailand, we continue to be reminded of, and to gain further insights into, the complexities of the Thai culture. In a recent week, we had the pleasure of meeting two researchers staying in the same neighborhood, both of them studying Thai language, culture and history. Their wealth of knowledge on the customs and traditions of the country made for fascinating conversations over drinks late into the hot and humid evening.

We learned, for example, that you would never want to give a gift of cutlery to a Thai friend, as it would signify the cutting or ending of the friendship, unless, of course, that was the intention of the gift to begin with. Equally troublesome would be to write a letter in red ink, as writing in red is reserved only for the dead. Greetings have their own set of unobvious rules. For instance, the common Wei greeting (hands in prayer position) could be uncomfortable for the recipient when used in the wrong situation. To avoid possible embarrassment, perhaps it's best to follow their lead and Wei only in response to their greeting.
One afternoon, as I skirted through the thick crowd, a young boy veered into my path. I gently put my hand to his head to let him know I was behind him. Looking up at me with a puzzled expression on his face, I was reminded that this was taboo. A person's head is the highest part of their spiritual body and life force, and, therefore, is sacred. Days later, when the young Michigan man, on his first visit to Asia, sat cross-legged at a restaurant table, pointing his big, bare feet towards the Thai hostess, I saw her expression stiffen as she got up to move out of his foots' direction. I was reminded again that pointing your feet (the lowest part of the spiritual body) at another person, or, worse yet, a monk or Buddha statue is considered ill form.
There are other unique cultural insights found in Thailand. One, for example, is the tolerance and lack of discrimination for alternative sexuality among young men. The young students from the technical collage nearby our guesthouse crowd the streets during their lunch breaks. They sit in groups at tables lining the sidewalk eating pad-thai noodles, grilled meat on a stick, and drinking fresh juice. As we sit and watch the mixed groups of men and women, it becomes apparent that several of the young guys are cross-dressing as girls; their slim tall Thai bodies fitting convincingly into female uniforms, with nothing but their large feet in high heals or the size of their hands to give them away. The tradition of cross-dressing, or Katoy, is well-established and acceptable form of entertainment in Thailand, therefore, creating an open and tolerant environment for these young men to freely express themselves.

Thailand is one of the few countries in the world where we have made repeated visits, this being our fifth. With each journey we continue to seek out new knowledge about the country and its culture. Each new nugget of information is a reminder to us that there is always more to learn about this culture, and in fact, each of the cultures throughout the world. This also means, in turn, that we must keep our eyes and minds open in getting to know any culture. There is no such thing as "I got it all figured out."
Posted by taro at February 12, 2005 03:23 PM